lat: 42.033 ; Please make a gift now to ensure tDAR's future. Whittlesey, S. M. (2004). mortuary practices, Geographic Keywords Deal, M. (2017). While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. Clark, J. J., Huntley, D. L., Hill, J. 115, Arizona State Museum, University of Arizona, Tucson. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Doyel, D. E., Fish, S. K., and Fish, P. R. Google Scholar. 645658. 95106. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. Hernbrode, J., and Boyle, P. C. (2013). 18, Archaeological Society of New Mexico, Albuquerque, pp. Innovation in Context: The Process of Stylistic Change among Hohokam Potters in the Phoenix Basin, AD 8001300, Ph.D. dissertation, School of Human Evolution and Social Change, Arizona State University, Tempe. 3(1), University of California, Berkeley. For unknown reasons, Hohokam culture disintegrated in the early 15th century. Beals, R. L. (1944). Petroglyphs, the record of a great adventure. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. 5192. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Oriental Despotism: A Comparative Study of Total Power, Yale University Press, New Haven, CT. Wright, A. M. (2011). 135152. Doyel, D. E. (1992). (2005). VanPool, C. S., VanPool, T. L., and Harmon, M. J. The problem of contacts between the southwestern United States and Mexico. Smith, M. E., and Berdan, F. F. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. (2007). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (ed. 233254. Russell, L. H. (1930). Pattern diffusion from Mexico into the Southwest after AD 600. 31737. Proceedings of the Prehistoric Society 57: 149162. (ed. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. Land use 3. McGuire, R. H. (2011a). Martnez, R., Mendoza, L., and Vias, R. (2012). People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. Creel, D. (2014). Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Kelley, J. C., and Winters, H. D. (1960). In Fauconnier, F., and Lemaitre, S. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. 245251. 52, Archaeology Southwest, Tucson, AZ, pp. Hernbrode, J., and Boyle, P. C. (2017). Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. In Wallace, H. D. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings The date or dates that the information in the document pertains to (often not the same as the field date). 3, Arthur H. Clark Company, Cleveland, OH. 1, Spain in the West Vol. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. (eds. Webster, L. D., McBrinn, M. E., and Gamboa, E. What does hohokam mean? Nelson, B. Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Taube, K. A. Wallace, H. D., and Ciaccio, R. (2012). The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Patterson, A. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. A further distinction in Anasazi culture is made by archaeologists and historians between ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. Hernbrode, J., and Boyle, P. C. (n.d.b). (2002). ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. (eds. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. 4, University Press, Cambridge, MA. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. 231286. Pueblo Indian Religion, University of Chicago Press, Chicago. Dialectologia 10: 3357. (1863 [1763]). Many Hohokam sites are now under modern-day Phoenix. Searcy, M. (2014). Hieroglyphic Canyon, Monograph No. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. HRAF's unique document identifier. 77116. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. Hohokam Definition & Meaning - Merriam-Webster (2006). Religion and cosmology in the Casas Grandes world. Bernardini, W. (2008). In Granados, R. G. 2349. Kiva 81: 230. 46, Center for Desert Archaeology, Tucson, AZ, pp. (eds. 253288. (eds. In Hedges, K., and McConnell, A. Colton, H. S., and Colton, M. R. F. (1931). 67, Museum of Northern Arizona, Flagstaff, pp. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Chapter Wilcox, D. R., and Sternberg, C. (1983). Document Number: HRAF's in-house numbering system derived from the processing order of documents Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. Pailes, M. (2017a). Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. Garcia, S. A. Vint, J. M., and Nials, F. L. Di Peso, C. C. (1956). 514. (eds. 209, Arizona State Museum, University of Arizona, Tucson, pp. Do Eric benet and Lisa bonet have a child together? Kiva 48: 267-278. (ed. In Whittington, E. M. 73120. Tucson, Arizona, to return ancestral land to indigenous nation (ed. (eds. Schroeder, A. H. (1956). McGuire, R. H. (1989). Wallace, H. D. (2016). Masters (M.S.) In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Religious ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. (20122020). 414458. Ball courts. A. Lekson, S. H. (2008). ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. Mexicos Indigenous Past, trans. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. In Henderson, T. K. In Fish, S. K., and Fish, P. R. 19, Sunbelt Publications, El Cajon, CA, pp. American Antiquity 24: 126130. (eds.) A Method for Designation of Cultures and Their Variations, Medallion Papers No. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. 9199. In Fields, V. M., and Zamudio-Taylor, V. Switzer, R. R. (1971). Glen Rice. What are the duties of a sanitary prefect in a school? The petroglyphs of Tumamoc Hill. 5, Gila Pueblo, Globe, AZ. Tedlock, D. (1985). Representations of the Mesoamerican creation saga are seen on Mimbres pottery. Washburn, D. K., and Fast, S. (2018). Shaul, D. L. (2014). This book goes beyond just archaeological interest. Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. Kiva 66: 223247. Hohokam ceramics, Hohokam beliefs, Published in: if part or section of a book or monograph Ray certainly did not found a religion. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. Southwest United States and northwestern Mexico: Geography and culture. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). 228280. Hohokam ceramics, Hohokam beliefs. (ed. Homer, R. N. (2005). 175184. This paper owes to discussions with some fine scholars, and to the writings of many others. (ed. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. In Nielson-Grimm, G., and Stavast, P. (eds.) Hohokam religion: An archaeologists perspective. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. A case for Yuman participation in the Hohokam regional system. Horned serpents, tradition, and the tapestry of culture. (eds. 235251. 49, Archaeology Southwest, Tucson, AZ, pp. Proceedings of the American Philosophical Society 86: 260263. (2002). Design Credits. The Wilcox, D. R. (1987). The Americas 7, Amerind Foundation, Dragoon, AZ. The evolution of Hohokam ceremonial systems. Mogollon - Science of the American Southwest (U.S. National Park Chard, C. S. (1940). 5598. Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Hill, J. ), American Indian Rock Art, Vol. Mathiowetz, M. (2018). Miller, M. (2001). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Archaeology Southwest Magazine 30(2): 1315. Hohokam (NT76). The meaning of Huhugam. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Copy. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. (eds. Wallace, A. F. C. (1956). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. C. P. (2016). the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. 345351. Whittlesey, S. M. (2008). Moulard, B. L. (2002). 9, BAR International Series No. volume30,pages 117167 (2022)Cite this article. (eds. In Huntington, Y. P., Arnold, D. E., and Minich, J. Google Scholar. Santa Fe, N.M.: School for Advanced Research Press. (eds. The Pima and Papago peoples are probably direct descendants. Wallace, H. D. (1991). Wallace, H. D. (2012b). Bostwick, T. W. (2005). 461483. (1995). (ed. European settlers actually cleared out and reused many Hohokam canals hundreds of years later. ), American Indian Rock Art, Vol. Cooking status: Hohokam ideology, power, and social reproduction. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Their name is Spanish for stone masonry village dweller.. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter.

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